By E. Kawabata
This e-book examines a number of significant reforms in Japan — within the postal enterprise, transportation, telecommunications, and communications expertise — and evaluates the effectiveness of those efforts in significant factor parts because the early Eighties. Conceptually, the e-book offers the twin country as being a primary function of the japanese political financial system that determines executive reform dynamics.
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This e-book examines a number of significant reforms in Japan — within the postal company, transportation, telecommunications, and communications know-how — and evaluates the effectiveness of those efforts in significant factor parts because the early Eighties. Conceptually, the booklet offers the twin nation as being a primary characteristic of the japanese political economic climate that determines executive reform dynamics.
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Additional info for Contemporary Government Reform in Japan: The Dual State in Flux
Yet I am by no means suggesting that body is mind or vice versa in traditional Chinese thought because I am fully aware of a hermeneutic sensibility when we attempt to pin down precise English terms for the Chinese word “body,” which in Chinese can be shena, tia, and xing. The difficulties of representation have often been coupled when we try to employ Western philosophical language such as the body-mind unity (or dichotomy) to explicate Neo-Confucianism where a pure clarification of concepts such as body and mind is not often an issue.
413). Sincerity means oneness in one’s mind. ’ Therefore the superior man examines his heart, that there may be nothing wrong there, and that he may have no cause for dissatisfaction with himself’ (The Doctrine of the Mean, trans. Legge, pp. 431-2). The power of sincerity is tremendous: It is only he who is possessed of the most complete sincerity that can exist under Heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men.
The importance and the power of li for bringing health has been forgotten or misunderstood by many. To some, li is a bondage that limits human freedom; to others, li is a set of social norms one has to obey to be a civilized person; to still others, li is just a symbol of tradition, convention, or social habit. Indeed, few people today would understand li as Xun Zi did. There is something in this passage that is quite foreign to today’ s “scientific mind,” yet very crucial for understanding Confucianism.