By Barry Hallen
During this obtainable ebook, Barry Hallen discusses the main rules, figures, and colleges of idea in African philosophy. whereas drawing out serious concerns within the formation of African philosophy, Hallen makes a speciality of the new scholarship, present matters, and correct debates that experience made African philosophy a huge key to realizing the wealthy and intricate cultural background of Africa. Hallen builds upon Africa's connections with Western philosophical traditions and explores African contributions to cultural universalism, cultural relativism, phenomenology, hermeneutics, and Marxism. Hallen additionally examines African demanding situations to Western conceptions of philosophy by means of taking over questions corresponding to no matter if philosophy can exist in cultures which are considerably dependent in oral traditions and what may possibly or won't represent philosophical texts. one of the figures whose paintings is mentioned are Ptah-hotep (Egypt, third millennium BCE), Zar'a Ya'aqob (Abyssinia, seventeenth century), Anton Wilhelm Amo (Ghana, 18th century), Paulin Hountondji, V. Y. Mudimbe, Oyeronke Oyewumi, Kwame Anthony Appiah, and Kwasi Wiredu. This truly written, hugely readable, and concise paintings could be crucial for college students and students of African philosophy in addition to readers with a variety of pursuits in African reports.
Read Online or Download A Short History of African Philosophy PDF
Similar history & surveys books
Hannah Arendt's final philosophical paintings was once an meant three-part venture entitled The lifetime of the brain . regrettably, Arendt lived to accomplish simply the 1st components, considering and prepared . Of the 3rd, Judging , purely the name web page, with epigraphs from Cato and Goethe, used to be discovered after her dying.
For Michel Foucault, philosophy used to be a fashion of wondering the allegedly invaluable truths that underpin the practices and associations of recent society. The essays during this quantity offer a accomplished evaluation of Foucault's significant issues and texts, from his early paintings on insanity via his background of sexuality.
In his contemporary writings on faith and secularization, Habermas has challenged cause to explain its relation to non secular adventure and to have interaction religions in a confident discussion. Given the worldwide demanding situations dealing with humanity, not anything is extra risky than the refusal to speak that we come across this day in several different types of non secular and ideological fundamentalism.
- Debates in Modern Philosophy: Essential Readings and Contemporary Responses (Key Debates in the History of Philosophy)
- Oratio Obliqua, Oratio Recta: An Essay on Metarepresentation (Representation and Mind)
- G. E. Moore: Essays in Retrospect (Muirhead Library of Philosophy)
- Wittgenstein's Apprenticeship with Russell
- Philosophical Essays in Memory of Edmund Husserl
Extra resources for A Short History of African Philosophy
He denounces the negative connotations that have become associated with the idea of doing “work,” especially manual labor (Gbadegesin 1991a, 215) and suggests measures and programs that need to be supported by government if Africa’s notoriously low productivity is to be raised. He insists that the focus upon that ubiquitous term “development” in Africa must be upon economic development (1991a, 256), but economic development can only be assured if there is political stability. Finally, if there must be a choice between capitalism and socialism, the latter in its democratic forms appears to be more compatible with the humanitarian values de¤nitive of Africa’s “communitarian” societies.
The most frequently footnoted critique of Horton’s essay by an African philosopher is Kwasi Wiredu’s “How Not to Compare African Traditional Thought with Western Thought” (1976f ). In it Wiredu implies, most importantly, that Horton’s basis for comparison between Africa and the West is problematic. For example, one fundamental issue on which he challenges Horton is the legitimacy of comparing (African) religion with (Western) science, particularly in terms of their respective objectivity—the importance attached to criticism, veri¤cation, falsi¤cation, and the revision of theories designed to explain, predict, or control human experience.
But this does not imply that there should be no connection between the two. He is prepared to be ®exible about what exactly that connection should be. From the standpoint of the history of philosophy in Africa, all viewpoints relevant to “traditional” philosophy would become important. 39 When it comes to speci¤c examples of Akan philosophical thought as derived from that culture’s concepts and proverbs, obviously there is a wide range of topics from which to choose. The one that will be selected here as exemplary of Gyekye’s approach is the ultimate basis for morality in Akan “traditional” culture and the consequences of this tenet for the relationship between individuals and their community.